“All the world’s a stage, and all
the men and women merely players.” – William Shakespeare
We stand in line, pay a pretty
penny, and cram into sweltering rooms. We
sit on uncomfortable chairs or stand for hours – all for that moment, that
moment of transcendence when the performer on stage digs deep and rips away the
dull façade that hides from us the explosive vitality of our own lives. The
veil falls away and for an instant we see into the heart of the mystery.
Then we file out into the night,
drive home, and drift off to sleep still humming the chorus, feeling the beat of
our hearts, drifting through the shimmers of insight and elation that broke
through our indifference like shafts of light through a forest canopy. We love
show business, even with all its absurdity, arrogance, bombast, and schmaltz.
There’s something about it. Musicians, actors, directors, designers, producers,
engineers, when they’re good, are as good as gods who create a world, draw you
in, and set the crown upon your head. In the best art, we are all king or queen
for a day, flush with power, ripe with wisdom, overflowing with love. We get
it. The world, with all its possibilities, is ours.
Sometimes it even happens in
front of the TV. I was five years old in February, 1964 when the Beatles first
played on the Ed Sullivan Show. I was dumbfounded. How could four lads with guitars
and drums drive hordes of strangers into ecstasy? What strange magic was this?
Is there a connection, a
relation, between stagecraft and so-called ordinary life? Is there something
about the artistry of performance that holds a mirror up to the various roles we
play in our own lives?
As I grew up I began to notice a
discrepancy. I noticed it first in others. Then I discovered it in myself. We
are one person in private, and another in public. In the solitude of our inner lives
we roam freely down the canyons of consciousness following thought-streams
wherever they lead. We stare into space because that’s where we’re going, and
it’s smart to keep your eyes on the road. But when other people are around you
have to pay attention. They might say something. They might shift in their seat
in some meaningful way. Was that a sigh or was that a sigh? There are a hundred non-verbal cues to process, not to
mention the vagaries of vibe. It’s exhausting. Maybe that’s just my
introversion talking. But to some extent, this is true for all of us, introvert
and extrovert alike. When we’re together there’s a certain amount of play
acting involved. No longer autonomous, you consciously and unconsciously mirror
the speech and behavior of others. The monologue’s over. It’s time for
dialogue.
I don’t mean to say that we’re
all a bunch of phonies. This observation isn’t born in despair. Good things
arise in relationship. We absolutely need it. It’s just that initially anyway,
dialogue calls for a little mimicry and play acting.
We play many roles in our lives –
the good son, the loving daughter, the ardent bride, the faithful husband, the
nurturing mother, the stalwart father, the trusted colleague, the insightful
mentor, and loyal friend. When we get it right, we lose ourselves in those
roles and use them as opportunities to be of service to the good, for it is through
the aggregate actions of our individual lives that the collective good is
realized. The danger, of course, is identifying too completely with any of
those masks and dehumanizing ourselves by become merely actors, cogs in a
machine devoid of sensitivity, empathy, and compassion. The goal of the hero in
any hero’s tale is to sacrifice their comfort in service of others, and thereby
fully realize their previously submerged authentic selves. It’s ironic. We
become who we really are by playing a part, for it is only in the field of
action that our inauthenticity is burned away. And it is through our selfless
service that the world is healed.
That is why we are drawn so
powerfully toward art, especially the art of performance. As we vicariously
live through the character, the song, or the agonizing dilemma, we feel the
truth of the depiction in the depths of our own soul. If our imagination is
keen enough, and if we surrender our disbelief and fall under the spell, it is
as if we live through the events on the stage ourselves – so clear is the
mirror great art holds up to our own lives. Great performance gives us to
ourselves in a way we are incapable of achieving in solitude. It happens in the
space between the performer and the audience. We’re just built that way.
I played a solo show at Java
Joe’s in San Diego a few weeks ago. It was a hot Saturday night and the room
was full. After Chad Taggart played a wonderful opening set, I buttoned up my
vest, put on my guitar, and stepped up to the mike.
It is an exhilarating feeling,
looking out at an audience, that pregnant pause, the silence before the first
downbeat, the void and formlessness before the creation, that moment when
anything’s possible, the love and trust inherent in the deal you’ve made with
the audience – you take time out of your busy lives, buy a ticket with your
hard-earned money, bring all of your aliveness and passion and trouble into the
room and take a seat, and I’ll stand and face you alone, and with my hands draw
music from this guitar and with my voice sing stories and poems that hold a
mirror up to your sorrow, your joy, your defeat, and your triumph. We will
trust the power of music and song to reach deep into us and heal wounds we
didn’t even know we had. And on a lucky night, when all the pieces come
together, we experience something together that’s bigger than any one of us. A
communion, a gathering of animals around a watering hole, a tribal band around
an ancient fire beneath a field of stars we haven’t even named yet.
In that moment I was the
troubadour, the bard, the oracle, the jester, the priest, and the fool. I
played the bread and sang the wine of the Eucharist. I opened myself up for
scrutiny. By the shear boldness of performance we are all emboldened. We watch
performers very closely because we want to know, if I open myself up to
scrutiny, if I come out of hiding, if I let the world see the truth about who
and what I am, will they see me, will they know me, will they love me? This
longing to be known in our authenticity drives so much of the relationship
between performers and audiences. That’s why we leave shows, the good ones,
feeling more alive, more courageous, and more willing to revel in our humanity.
We forgive ourselves our transgressions and limitations, we love our broken
places, and we know in our bones that we walk through a world full of good but
wounded people just like us, and that we are safe among them, and as we learn
to love them we learn to love ourselves.
I’m packing up for another show. My guitar is safely stowed; my gig bag is
full of gear. Got the venue address in
my phone and a Google map queued up. Soon I’ll set up my stuff in a room I’ve
never been to before and step up to the microphone. I’ll look out at the
audience, a room full of strangers, and I’ll see in their faces my own face, my
own questions, my own joys and sorrows. They will embolden me. And I’ll step up
to the mike and I will say, “Welcome to the show.”
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