[This piece first appeared in my column "A to Zen" in the March/April 2015 edition of Unity Magazine and is reproduced here with permission.]
Thinking that we see things as
they really are is the most injurious hindrance of all. As the African proverb says,
each of us lives at the bottom of a well. Looking up we see only a tiny blue
dot and mistake it for the entirety of the sky.
An attitude is an explanation, a
value-laden and limiting description of a vast phenomenal realm. As we
construct a worldview out of the infinite array before us, our attitude says
more about us than it does about reality. As the Talmud says, “We do not see
things as they are. We see things as we are.”
When you have a negative attitude
you are projecting your own fears of scarcity, loneliness, and hopelessness
onto the uncarved whole. When you have a positive attitude you are projecting
your boundless gratitude, optimism, and loving-kindness onto the uncarved
whole. As Buddha said in the opening lines of the Dhamapada, “Our thoughts of
yesterday built our life of today. Our thoughts of today build our life of
tomorrow. Our life is a product of our thoughts.” The interesting question is
not whether we live in a hopeless or hopeful universe. The interesting question
is Why do we gravitate toward one
explanation over another?
Albert Einstein said that the
most important question you need to answer is Do I live in a friendly or a hostile universe? The way you answer this
question determines the entire course of your life. If you believe you live in
a hostile, dangerous universe a thousand consequences follow – a negative view
of human nature, a pessimistic assessment of current conditions, and a powerful
expectation of disaster. Everywhere you look you see problems, conspiracies,
and failure. If you believe you live in a nurturing, supportive universe a thousand
different consequences follow – a hopeful view of human nature, an optimistic
assessment of current conditions, and powerful expectation of abundance,
healing, and justice. Everywhere you look you see solutions, possibilities, and
evidence of our imminent awakening.
A nice play on an old saying
comes to mind: “I wouldn’t have believed it if I hadn’t seen it,” becomes, “I
wouldn’t have seen it if I hadn’t believed it.”
Psychologists call this
confirmation bias. We all do it. We exaggerate evidence that supports our preconceptions
and dismiss evidence that challenges them. This, from the point of view of
critical thinking, is an unmitigated disaster. Turns out the mind loathes one
thing above all others – change. It will do anything to stay the same, even
distorting inflowing information to suit its needs. Distortion after distortion
– it’s a wonder we can think at all.
In 1950 Albert Einstein wrote a
letter to a grieving father bereft at the loss of his young son. In an attempt
to console him, Einstein proffered a bracing vision of the human condition. “A
human being is part of the whole, called by us ‘Universe,’ a part limited in
time and space. He experiences himself, his thoughts and feelings as something
separated from the rest – a kind of optical delusion of his consciousness. This
delusion is a kind of prison for us, restricting us to our personal desires and
to affection for a few persons nearest to us. Our task must be to free
ourselves from this prison by widening our circle of compassion to embrace all
living creatures and the whole of nature in its beauty.”
Here, as many wisdom traditions
teach, the alleged limitations of the world are nothing more than limitations
within us. We have the power to choose the way in which we see the world. With each
elevation in consciousness a new world is revealed. But it isn’t always easy.
Nothing beautiful is. In wry recognition of this invigorating freedom and
terrifying responsibility Einstein wrote, “To punish me for my contempt of
authority, Fate has made me an authority myself.”
It is for us alone to do the work
of seeing past surfaces and laying bare the essential nameless truth, beyond
all categories of understanding, hidden in plain sight in this ordinary,
wondrous world.
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