Let’s
call the first and most rudimentary form of freedom adolescent freedom. At this
stage of our development freedom simply means doing whatever you feel like
doing. As children we are ringed round with authoritarian structures dictating
our every move. Adolescents necessarily rebel against these external control-mechanisms
as they evolve toward personal autonomy. I think we can all agree that
adolescent rebellion is a good thing, no matter how uncomfortable it makes us. It’s
how people are made. But personal evolution is rarely neat and tidy.
It
turns out that this first stage of freedom isn’t very free. As adolescents we
are driven largely by unconscious needs and the forces of peer pressure. We
only think we are free. Then we grow
a little older and wiser.
At
the second stage of freedom we mature beyond hedonism and learn that our best
self-interest is often served by postponing immediate pleasures for larger
long-term gains. And on an even deeper level we learn that our best
self-interest is entirely interwoven with the interests of others. We learn
that there is no me without we – that there is no such thing as
private happiness or private freedom. Our freedom and happiness cannot flourish
if others are imprisoned and miserable. As Nelson Mandela wrote, “To be free is
not merely to cast off one’s chains, but to live in a way that respects and
enhances the freedom of others.” At this second, mature stage of freedom our
separate sense of self grows translucent, transparent even, as our sense of
interdependency expands. We begin to see ourselves not merely as individuals,
but as a part of a whole. We are evolving toward the third and highest state of
freedom – awakened freedom.
In
awakened freedom we drop more and more of our cravings and attachments, we get
better at accepting current conditions without resistance or resentment, and we
move from reactivity toward acceptance. Spiritual teacher Krishnamurti called
this state of consciousness “choiceless awareness” – to experience reality as
it is without the neurotic compulsion to have an opinion about everything.
Asked once what his secret was, Krishnamurti replied, “I don’t mind what
happens.” Imagine how freeing that would feel.
Awakened
freedom means shifting from the consciousness of scarcity to the consciousness
of abundance. It does not mean receiving everything I want, but realizing
freedom from want.
Awakened
freedom means allowing the ebb and flow of life to rise and fall unabated
without taking it personally. Sometimes we feel strong. Sometimes we feel weak.
Sometimes we receive joy unbidden, other times a nameless sadness overwhelms
us. It’s o.k. In awakened freedom even our sadness becomes a friendly companion.
As contemporary teacher Adyashanti puts it, “Real freedom is freedom from the
demand to feel good all the time.” We realize that we are deeper than our
thoughts, deeper even than our pain. In the boundlessness beneath the thought
stream, we are irrevocably free.
Awakened
freedom mean relinquishing the illusion of control, slipping into the unbridled
miracle of the present moment, and resolving to walk through this brief,
beautiful life awash in wonder and willing to love.
[This piece was originally published in my column "A to Zen" in the May/June 2018 issue of Unity Magazine, and is reproduced here with permision.]
1 comment:
The following research focuses on Thomas Jefferson’s philosophy in the Declaration of Independence on “unalienable Rights” covering the “freedom” factor:
http://www.bookdaily.com/book/3341166/scientific-proof-of-our-unalienable-rights-a-road-to-utopia
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