Plants and animals are
really good at it. But somewhere along the way we forgot how to practice the
lost art of stillness.
All life-forms require periods of rest to reset and
restore their natural processes. In winter plants pull energy back into their
cores and wait for the cold to pass. Animals balance periods of intense
exertion with periods of retreat and repose. Human beings, on the other hand, never
stop engaging in a dangerous and debilitating experiment – living without rest.
Sure we sleep at night. But not long enough. Most
Americans are sleep-deprived. The results are devastating. When you are
sleep-deprived you crave more fattening and sugar-laden food, hence gaining
weight. Your risk for diabetes spikes. Then your sex drive plummets. Wounds and
injuries take longer to heal, which is bad timing because you are far more likely
to be hurt or injured. You look older. You feel older. You have trouble thinking
and concentrating. Your mood plummets leaving you prone to anxiety, paranoia,
and depression. Your memory falters. Your immune system weakens. And to make
matters worse, all of this occurs simultaneously compounding your misery. Who knew
pillow time was so life-saving. Literally.
And this: 20% of the 35,000 Americans who die every year
in auto accidents are killed by sleep-deprived drivers. That’s 20 people slaughtered
every day because someone didn’t get enough sleep.
But it goes beyond that. At heart, sleep-deprivation is a
symptom, not a cause. It is a symptom of a delusion – the delusion that my
self-worth is tied to my work-output; the idea that my value as a human being
is measured by how busy I am. This lie drives us like a lash into feverish and
often futile activity – activity for activity’s sake. I’m not sure what we’re
running from, or toward for that matter. But I do know this: we have forgotten
the virtues of idleness.
To give ourselves over to idleness seems a sin. At least
that’s the message we’ve received from the dominant culture. Let’s consider the
alternative. What would happen if we embraced periods of absolutely
unstructured, free-form idleness? Two hundred years ago the British Romantic
poet William Wordsworth wondered the same thing. He explored the idea in this
beautiful paean to idleness called “To My Sister.”
It is the first mild day of March:
Each minute sweeter than before
The redbreast sings from the tall larch
That stands beside our door.
Each minute sweeter than before
The redbreast sings from the tall larch
That stands beside our door.
There is a blessing in the air,
Which seems a sense of joy to yield
To the bare trees, and mountains bare,
And grass in the green field.
Which seems a sense of joy to yield
To the bare trees, and mountains bare,
And grass in the green field.
My sister! ('tis a wish of mine)
Now that our morning meal is done,
Make haste, your morning task resign;
Come forth and feel the sun.
Now that our morning meal is done,
Make haste, your morning task resign;
Come forth and feel the sun.
Edward will come with you;--and, pray,
Put on with speed your woodland dress;
And bring no book: for this one day
We'll give to idleness.
Put on with speed your woodland dress;
And bring no book: for this one day
We'll give to idleness.
No joyless forms shall regulate
Our living calendar:
We from to-day, my Friend, will date
The opening of the year.
Our living calendar:
We from to-day, my Friend, will date
The opening of the year.
Love, now a universal birth,
From heart to heart is stealing,
From earth to man, from man to earth:
--It is the hour of feeling.
From heart to heart is stealing,
From earth to man, from man to earth:
--It is the hour of feeling.
One moment now may give us more
Than years of toiling reason:
Our minds shall drink at every pore
The spirit of the season.
Than years of toiling reason:
Our minds shall drink at every pore
The spirit of the season.
Some silent laws our hearts will make,
Which they shall long obey:
We for the year to come may take
Our temper from to-day.
Which they shall long obey:
We for the year to come may take
Our temper from to-day.
And from the blessed power that rolls
About, below, above,
We'll frame the measure of our souls:
They shall be tuned to love.
About, below, above,
We'll frame the measure of our souls:
They shall be tuned to love.
Then come, my Sister! come, I pray,
With speed put on your woodland dress;
And bring no book: for this one day
We'll give to idleness.
With speed put on your woodland dress;
And bring no book: for this one day
We'll give to idleness.
When you scratch beneath the surface of this poem you find
the reason idleness matters: it is only in a state of idleness that our soul
opens up to the Universal Soul. We are restored, fully, to our divine nature
and reconnected to the divine source coursing through all things only when we
stop this ceaseless activity and production. Sure, work and industry matter,
obviously. This isn’t an either/or consideration. We’re talking about balance.
Beautiful, sweet, restorative idleness sustains us every bit as much as our
work does – one perishes without the other.
My parents were born in the 1920s. They grew up in a
world without television, commercial air travel, telephones, computers, or the
internet. They were better at idleness than I am. When I was a boy growing up
in Ventura, we would often drive up the Maricopa Highway and stop alongside the
North Fork of Matilija Creek just outside Ojai to spend the day doing nothing.
Just being. Letting the sound of the falling water wash away all of the
busyness of the week. Opening. Releasing. Reorienting to the sacred rhythms of
the natural order – our own natural order. Feeling the sun on our skin. Tracing
the dappled shadows of sycamore and oak arching over the boulders, red-tailed
hawks and condors spiraling in the cerulean blue above. The quiet thrum of wind
through the grasses and the ghosts of Chumash keeping vigil in this chaparral
cathedral under the warm dome of midday. You know, all of the important things
you miss when you are busy.
The ancient art of meditation is the intentional practice of idleness and stillness. In any moment, wherever we are, it is possible – in fact it is necessary – for us to shift into stillness and slip beneath the incessant waves of the thought stream to enter fully into this now moment, as it actually is, without judgment or conceptual clouding. It's what our cat spends most of his life doing. It's what trees do all the time. Stillness is the warp and woof of life. When we banish it from our lives, we are not yet fully, really alive. If we listen closely we are called, each of us, to our sacred source at the heart of every moment, revealed only in the lost art of stillness.
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