In moments like that, seared into
your memory forever, you feel the presence of something bigger, something more
vast and real and beautiful and true than the ordinary world. You feel it in
every fiber of your mind-body. It startles you. But deep inside you recognize
it, and you know that this presence is always near, hidden just behind the veil
of ordinary consciousness. You don’t need to fly to Paris to feel it (but it
doesn’t hurt). You can experience it right now, wherever you are, if you learn
how to grow quiet and still and open enough. Presence isn’t achieved, it’s
allowed.
Call it the Kingdom of Heaven,
nirvana, awakening, or simply the presence – whatever it is is beyond all of our pretty names and concepts. Still, the
mind hungers to understand. So we struggle to identify and describe the sacred
presence. And that’s when the trouble starts.
This isn’t easy for me to say as a
philosophy professor, but when considering the mystical realm, for once it is
true – feelings are more valid than facts. Facts have to do with the mind,
conceptual thought, discursive reasoning, logical structures, careful
definitions of words, and – shudder –
empirical evidence. But in the realm of
pure, trans-conceptual experience mere empirical evidence shimmers and shifts
like a mirage revealing still deeper and truer forms of knowing. This is what
every meditator knows – that in the depths beneath the thought-stream there
rests in immense field of boundless, content-free stillness. And the wordless
knowing that we are that stillness.
Once your meditation practice reveals
this depth authenticity you realize that you can endure anything – that you
carry within you the solution to every problem. You shift from human
perspective to holy perspective. You see the big picture, and you are filled
with a peace that surpasses all understanding. “Welcome all appearances with
benevolent indifference,” writes Rupert Spira. “This leads to spontaneous
meditation that is our true nature and the experience of causeless peace.” When
we let go, we are always meditating.
When we realize the spiritual
presence that we are, every room becomes a church, every thought a prayer, every
conversation a benediction, and every action a ritual. Our sacred work is the
transformative alchemy of our life. It is how we strip away the veneer that
hides presence from us. As Soren Kierkegaard wrote, “Prayer does not change
God, but it changes him who prays.” And as Meister Eckhart put it, “Our bodily
food is changed into us, but our spiritual food changes us into itself.” Our
spiritual practice does not improve us, it reveals us.
The presence never leaves us because
it is us. The question is not How can we enter the presence? It is What made you think that you were anything
other than the presence?
[This piece was originally published in my "A to Zen" column in the July/August 2019 issue of Unity Magazine, and is reproduced here with permission.]
No comments:
Post a Comment